Memorial of the first martyrs of the Roman Church during persecution of Nero. Read more
Memorial of the first martyrs of the Roman Church during persecution of Nero.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Genesis 18,16-33
From there the men set out and arrived within sight of Sodom, with Abraham accompanying them to speed them on their way. Now Yahweh had wondered, 'Shall I conceal from Abraham what I am going to do, as Abraham will become a great and powerful nation and all nations on earth will bless themselves by him? For I have singled him out to command his sons and his family after him to keep the way of Yahweh by doing what is upright and just, so that Yahweh can carry out for Abraham what he has promised him.' Then Yahweh said, 'The outcry against Sodom and Gomorrah is so great and their sin is so grave, that I shall go down and see whether or not their actions are at all as the outcry reaching me would suggest. Then I shall know.' While the men left there and went to Sodom, Yahweh remained in Abraham's presence. Abraham stepped forward and said, 'Will you really destroy the upright with the guilty? Suppose there are fifty upright people in the city. Will you really destroy it? Will you not spare the place for the sake of the fifty upright in it? Do not think of doing such a thing: to put the upright to death with the guilty, so that upright and guilty fare alike! Is the judge of the whole world not to act justly?' Yahweh replied, 'If I find fifty upright people in the city of Sodom, I will spare the whole place because of them.' Abraham spoke up and said, 'It is presumptuous of me to speak to the Lord, I who am dust and ashes: Suppose the fifty upright were five short? Would you destroy the whole city because of five?' 'No,' he replied, 'I shall not destroy it if I find forty-five there.' Abraham persisted and said, 'Suppose there are forty to be found there?' 'I shall not do it,' he replied, 'for the sake of the forty.' Abraham said, 'I hope the Lord will not be angry if I go on: Suppose there are only thirty to be found there?' 'I shall not do it,' he replied, 'if I find thirty there.' He said, 'It is presumptuous of me to speak to the Lord: Suppose there are only twenty there?' 'I shall not destroy it,' he replied, 'for the sake of the twenty.' He said, 'I trust my Lord will not be angry if I speak once more: perhaps there will only be ten.' 'I shall not destroy it,' he replied, 'for the sake of the ten.' When he had finished talking to Abraham Yahweh went away, and Abraham returned home.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
"Shall I hide from Abraham what I am about to do?" God feels that he cannot act without confiding to his friend the important decisions he is about to make about human affairs. He wants Abraham to participate directly in his plan of salvation. The cry over the corruption into which Sodom and Gomorrah had fallen had risen loudly to heaven. And God, as we often read in the psalms, heard the cry of the poor oppressed by evil and violence. He therefore decided to destroy the two cities, which had become symbols of evil and injustice. But when he confides his plan to his friend, Abraham has a jolt of compassion and defence for the doomed city. And he intercedes with such insistence with his Friend that he convinces him to desist from his plan. It is a long, skilful, persevering intercession.
Six times he insists to the Lord not to destroy the city and with it also the righteous who inhabit it, no matter how few. The number of the righteous that Abraham proposes is reduced to ten. And God is ready to forgive the whole city out of regard for even ten righteous ones! It is a page that shows first of all the power of prayer that can even change God's own decision. We must be more aware of the great power of prayer that we have: God can intervene to destroy violence and evil and save our cities. There is a need - and this is another lesson from this Bible page - to pray to the Lord for the cities of this world of ours, so often marked by corruption and conflict. Christians - even if they are few, as in today's megacities - can nevertheless curb the violence of evil with their prayers. This is a decisive ministry in our time: the common prayer of Christians for our cities brings fruits of peace and concord.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
