每日祈祷

Liturgy of the Sunday
每天都有神的话

Liturgy of the Sunday

Fourth Sunday of Easter 阅读更多

Libretto DEL GIORNO
Liturgy of the Sunday
Sunday, May 11

Fourth Sunday of Easter


First Reading

Acts 13,14.43-52

The others carried on from Perga till they reached Antioch in Pisidia. Here they went to synagogue on the Sabbath and took their seats. When the meeting broke up many Jews and devout converts followed Paul and Barnabas, and in their talks with them Paul and Barnabas urged them to remain faithful to the grace God had given them. The next Sabbath almost the whole town assembled to hear the word of God. When they saw the crowds, the Jews, filled with jealousy, used blasphemies to contradict everything Paul said. Then Paul and Barnabas spoke out fearlessly. 'We had to proclaim the word of God to you first, but since you have rejected it, since you do not think yourselves worthy of eternal life, here and now we turn to the gentiles. For this is what the Lord commanded us to do when he said: I have made you a light to the nations, so that my salvation may reach the remotest parts of the earth.' It made the gentiles very happy to hear this and they gave thanks to the Lord for his message; all who were destined for eternal life became believers. Thus the word of the Lord spread through the whole countryside. But the Jews worked on some of the devout women of the upper classes and the leading men of the city; they stirred up a persecution against Paul and Barnabas and expelled them from their territory. So they shook the dust from their feet in protest against them and went off to Iconium; but the converts were filled with joy and the Holy Spirit.

Psalmody

Psalm 100

Antiphon

I will search for justice, O Lord.

My song is of mercy and justice;
I sing to you, O Lord.

I will walk in the way of perfection.
O when, Lord, will you come?

I will walk with blameless heart
within my house;

I will not set before my eyes
whatever is base.

I will hate the ways of the crooked;
they shall not be my friends.

The false-hearted must keep far away;
the wicked I disown.

The man who slanders his neighbour in secret
I will bring to silence.

The man of proud looks and haughty heart
I will never endure.

I look to the faithful in the land
that they may dwell with me.

He who walks in the way of perfection
shall be my friend.

No man who practises deceit
shall live within my house.

No man who utters lies shall stand
before my eyes.

Morning by morning I will silence
all the wicked in the land,

uprooting from the city of the Lord
all who do evil.

Second Reading

Revelation 7,9.14-17

After that I saw that there was a huge number, impossible for anyone to count, of people from every nation, race, tribe and language; they were standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands. They shouted in a loud voice, I answered him, 'You can tell me, sir.' Then he said, 'These are the people who have been through the great trial; they have washed their robes white again in the blood of the Lamb. That is why they are standing in front of God's throne and serving him day and night in his sanctuary; and the One who sits on the throne will spread his tent over them. They will never hunger or thirst again; sun and scorching wind will never plague them, because the Lamb who is at the heart of the throne will be their shepherd and will guide them to springs of living water; and God will wipe away all tears from their eyes.'

Reading of the Gospel

Alleluia, alleluia, alleluia

Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.

Alleluia, alleluia, alleluia

John 10,27-30

The sheep that belong to me listen to my voice; I know them and they follow me. I give them eternal life; they will never be lost and no one will ever steal them from my hand. The Father, for what he has given me, is greater than anyone, and no one can steal anything from the Father's hand. The Father and I are one.

 

Alleluia, alleluia, alleluia

Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.

Alleluia, alleluia, alleluia

Homily

What happened in Antioch is an admonition for every single believer, for every ecclesial community, and why not, even for that individualistic and self-referential mentality that is increasingly impending. Believing that we already know the Lord and possess him, thus blocking the continual call to conversion of heart that every day invites us to go beyond our boundaries, is to contradict the Gospel and, at bottom, to blaspheme it. A life of following Jesus and his Gospel is not the certainty of belonging or the tranquil acquisition of an ancient predilection. Following Jesus requires the effort of listening and a sense of urgency to change our heart. In the Gospel, Jesus says, "My sheep hear my voice. I know them, and they follow me" (Jn 10:27-30). Being faithful to the Lord means listening to his voice and following him every day, wherever he leads us. It is the exact contrary of sitting lazily and proudly in the synagogue of Antioch.
To all those who listen and to all those who follow Jesus promises eternal life. None of his sheep will be lost, Jesus says with the confidence of someone who knows that he has a greater power even than death. And he adds, "No one will snatch them out of my hand." He is a good shepherd who is strong and jealously guards his sheep. The lives of those who listen to him are in the hands of God, hands that never forget and always know how to sustain. The Book of Revelation represents the opposite of what happened to the Jews in Antioch of Pisidia; the proclamation of the Gospel broke the narrow borders of those religious people and was projected towards the vast world of men and women.
The Gospel widens the heart of every believer, because it tears out the bitter root of selfishness. At the heart of each single member of the "multitude" spoken of in Revelation, (those who are animated by the Spirit are part of it without knowing) there is the universal breath that sustains the Good Shepherd's very heart. This Sunday the Church invites us to pray for priests and their pastoral ministry. We all take part in this prayer, knowing that everyone, especially priests, should live inspired by the breath of universal charity that characterizes the Christian Gospel.

这群年轻人,通过阅读圣经,並将圣经作为生命的中心,激励他们度真正信仰的生活,接受耶稣基督自古以来,世世代代的邀请,成为祂的门徒。这邀请呼籲人悔改,放弃只是为自己而生活的态度,开始自由自在地成为泛爱众人的工具,爱人不分男女,而特别是爱那些最贫穷的人。聆听及生活天主的圣言,是人生命中的最重要的事,就是承认人应跟随耶稣,而非跟随自我。

在这个团体中,最真情流露的景象就是大家聚集一起祈祷,聆听天主的圣言,像当年的门徒,有如一家人般聚集在耶稣身旁一样。同心合意的祈祷(宗2:42)是简单的祈祷方式,它要求团体所有成员献出自己。如同圣咏一样,祈祷是熟识耶稣的说话和祈祷的门径,融合了前人的祈祷,将穷人的需要、我们的需要、以及整个世界的需要,呈献给上主。

因此,在罗马及在意大利、欧洲、以至在全世界的其他城市中,我们的团体都尽可能经常聚会,一起祈祷。我们在很多城市中,每晚都会有团体的祈祷,並开放给普罗大众参与。我们也期望团体内的每个成员,都有个人祈祷的理想地方,在生活中阅读圣经,並要从福音开始阅读。