Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
2 Corinthians 4,7-15
But we hold this treasure in pots of earthenware, so that the immensity of the power is God's and not our own. We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; we are pursued but never cut off; knocked down, but still have some life in us; always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh. In us, then, death is at work; in you, life. But as we have the same spirit of faith as is described in scripture -- I believed and therefore I spoke -we, too, believe and therefore we, too, speak, realising that he who raised up the Lord Jesus will raise us up with Jesus in our turn, and bring us to himself -- and you as well. You see, everything is for your benefit, so that as grace spreads, so, to the glory of God, thanksgiving may also overflow among more and more people.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
Paul, who did not hesitate to extol the apostolic ministry that has the task to communicate to the world the mystery of Christ, is aware of his and of our weakness. Thus, he affirms: "We have this treasure in clay jars." Jesus entrusted his Gospel to the poor hands of his disciples, of his poor community. The contrast between the wealth of the Gospel and the poverty of the disciples makes extremely clear that the authority and the very power of the ministry does not come from men and women, from their power, abilities and strategies, but from God. The apostle reviews his life within this light. He understands that in spite of the tribulations, threats, dangers, difficulties, he has never been abandoned by God. Indeed, in the weakness of his existence "the very life of Jesus" was manifested. In persecution and in abandonment, Paul sees himself similar to Jesus, who was "well acquainted with grief." It is faith that renders the disciple strong even in the face of opposition and adversity. So, Paul does not withdraw when faced by difficulties and dangers but always proclaims the Gospel to all: "I believed, and so I spoke." We, disciples of the Lord, clothed with the power of faith, are called to communicate the Lord Jesus to all through our lives: in our poor life must however shine the same life of Jesus. Thus, we have the responsibility of not hindering the Word of God so that it may reach the hearts of men and women. The Apostle exhorts us not to lose heart or to be discouraged when confronted by the weakness and evil that strike our lives and that of the world. If on the one hand we experience a weakening of the body, on the other hand, we must strive day by day to renew the 'interior' person, the spiritual person. The sufferings of today, particularly those which assail us on account of the Gospel, do not compare with the glory that is to be manifested in us (see Rom 8:18).
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
