Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Genesis 12,1-9
Yahweh said to Abram, 'Leave your country, your kindred and your father's house for a country which I shall show you; and I shall make you a great nation, I shall bless you and make your name famous; you are to be a blessing! I shall bless those who bless you, and shall curse those who curse you, and all clans on earth will bless themselves by you.' So Abram went as Yahweh told him, and Lot went with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai, his nephew Lot, all the possessions they had amassed and the people they had acquired in Haran. They set off for the land of Canaan, and arrived there. Abram passed through the country as far as the holy place at Shechem, the Oak of Moreh. The Canaanites were in the country at the time. Yahweh appeared to Abram and said, 'I shall give this country to your progeny.' And there, Abram built an altar to Yahweh who had appeared to him. From there he moved on to the mountainous district east of Bethel, where he pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to Yahweh and invoked the name of Yahweh. Then Abram made his way stage by stage to the Negeb.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
In the confusion and dispersion of peoples, the Lord never abandons human beings. If each people had carved out a land with well-defined borders, with its own language, God instead calls Abraham to leave his land, his homeland and his home. Salvation history, Abram's history with God, begins with an exodus. The sacred author emphasises God's command: "Go from your country ... to the land that I will show you. Get out of your land ... to the land that I will show you." It is only by heeding the Lord's invitation to go out from one's own borders that one can receive the blessing, that is, the life of God, and be a source of blessing for others. With the story of Abram, the Bible seems to say that it is in the renunciation of listening only to oneself and one's own traditions that one can welcome the universal vision of life and the world. In fact, by obeying the Word of God, Abram left his land, became the principle of unity and life for the whole world. He is the father of believers, of all those who choose to listen to God and obey his Word. To listen to the Lord is to set out on new paths. Abram's faith is concrete, it is made up of life in the midst of a people, of encounters, of stages towards the promised land, the land of Canaan (as Palestine was called at that time). But even with the entry into the promised land, the attitude of seeking and listening to the Lord is not extinguished. God appears to Abram precisely when he arrives in the land of Canaan and renews the promise to him. And Abram needs to be reminded that God is always with him. Such remembrance, which is the heart of the believer's life, frees Abraham and each of us from the slavery of idols.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
